We’re in the cross-examination of Professor Herek by defense counsel Detmer. By way of wrapping up the morning’s events, I want to highlight what Bill Egnor said in this comment about Dr. Herek’s direct testimony:
This:
“Yes, a great deal of research shows G&Ls face stsigma. Lots of people say they have negative feelings, or even feel disgusted by G&L. FBI tracks hate crimes for sexual orientation. National study I conducted, found 1 in 5 G&L had experienced violence. Lower percentage had experienced discrimination in employment. WE see prejudice in schools against children thought to be G&L. Think about it: many places two men cannot walk down the street holding hands.”
Is a HUGE deal. It shows that gay citizens are a suspect class caused by the lack of equal rights! That is what will win this on 14th Amendment grounds!
That’s certainly the case that the plaintiffs are trying to prove. And William Tam’s bigoted comments actually play a part in that. The majority in California took away rights from a suspect class based on animus. This strikes to the heart of the Constitutionality.
Picking up in a moment…
OK, here we go.
Detmer: We have an email confirming receipt of the sexual orientation employment book. The plaintiffs have it and are aware of it.
Nielsen: You could have questioned Badgett about those books when she was on the stand, and this witness hasn’t read it. Object based on lack of foundation.
Walker: What do you need from these books?
Detmer: I’m interested in the excerpts.
Walker: Why not just admit excerpts?
Detmer: All right.
D: What’s this document?
H: “Best Practices for Asking Questions About Sexual Orientation On Surveys.”
D: Let me ask you about it. Under “measurement,” it says differences in relationships and sexual practices around the world, it calls into question sexual orientation as a construct.
H: That’s accurate about most surveys about constructs. There are differences around the world. That fits well with the concept of sexual orientation.
D: Specifically with the concept of sexual orientation.
H: Yes.
Walker: What does this mean, in lay terms.
H: We try to start with the theoretical definition of a variable. But how do you measure it. One might have a general definition of socioeconomic status, but you have to figure out a way to ask the question of individuals. So when we operationalize, we’re putting it in measurable terms.
Walker: Is that a proxy for some variable?
H: Yes. You’ll always miss something from the theoretical definition. Some are better than others.
D: What’s this document?
H: This is called “Sampling LGBT Populations.”
D: Familiar with this document?
H: I think I read it.
D: Familiar with Prof. Meyer? He’s a plaintiff’s expert in this case.
H: Yes.
D: On p.24, it says, “Researchers have distinguished among sexual identity and sexual behavior. There’s an overlap among same-sex and heterosexual, but not much – around 20%.”
H: Another study found these three categories – lesbian, gay or bisexual – overlap substantially. But there were some gradations. Some same-sex desire, etc. That was the largest group in this minority of overlap. Some said they engaged in same-sex behavior but did not have same-sex attraction.
D: Do you think these numbers are accurate?
H: Willing to assume he’s stated them accurately.
D: Says varied groups can be identified within these categories. Do you agree that identity labels for sexual orientation vary in this manner?
H: Not sure what he means by “identity labels vary.” We’ve seen differences across racial and ethnic groups. There was a study saying 95% say they don’t have a choice in sexual orientation, and “bisexual men” had higher incidences in A-A and Hispanics. Meyer mey mean that a word like “queer” is more common among the young. Not sure about the reference to geographical regions. Maybe lays that out in greater detail later.
D: Meyer states: Behavioral definitions also vary. Researchers have referred to different time periods for sexuality – past year, past five years, before 18 or ever. More people have same-sex relationships when young. Many don’t have them after age 18. True?
H: I explain this to students. You have to specify the time period when asking about behaviors. If you specify a broader range of time, you’ll get a higher level of that behavior. Likely to get a higher number if you ask about 20 years than if you ask about 1.
D: Here’s a document: “LGBT Health, Findings and Concerns.” Familiar with this?
H: Not sure I’ve seen it.
D: Familiar with these professors who wrote it?
H: Yes.
D: P. 102: “Degree of which sexual orientation or gender identity is central to ones self-definition… vary greatly among individuals.” Agree?
H: I would say yes, in the same way that rejection of stereotypes varies from one individual to other.
D: Says later, LGB individuals defined by sexual orientation, a definition that is complex and variable. Shifts and changes over history and cultures. Agree?
H: Well, we’ve been discussing the fact that it’s complex. Variable is, some categories of heterosexual and homosexual has been in the literature since the 19th century.
D: You’re saying that it shifts and changes?
H: Has shifted and changed.
D: P. 135. It says “Many different terms were used to label sexual orientation before LGBT and heterosexual had widespread use.” Agree?
H: That there were different terms? Yes. Homosexual appeared in medical literature in late 1800s. Gays and lesbians are more recent, in general culture since 1960s. Other terms were used before that.
D: Next sentence, “Unfortunately, there is still no general consensus on the definition to these terms.” Agree? Including homosexual, gay and lesbian?
H: Not exactly sure what they mean by consensus. These terms are used in different ways by researchers, depending upon the study. Later, they say it might be defined as a form of identity, or a gender preference for sexual partners and behavior, or a gender preference for attraction. Researchers use different operational definitions of the terms. I wouldn’t say no consensus.
D: You said you wouldn’t say it that way, but is “no consensus” an unreasonable statement?
H: If they mean no one definition used by researchers, I agree. If they mean no way to understand what homosexuals are, I don’t agree.
D: So that would be unreasonable? If they used the term more broadly, that’s unreasonable?
H: I’m a little bit lost. A reasonable statement is there’s no one definition used in every research study. That’s accurate. If they mean, and they probably don’t, that each study comes up with a different definition, well, I don’t think that’s what they meant.
D: Let’s move on. Later, it says, 1-4% are gay or lesbian, and greater numbers are classified as bisexual or with same-sex attraction (20%). Familiar with those stats?
H: Yes. It shows, if you simply ask about same-sex attraction, we get a broader number of people saying that, who would not identify as LGBT.
D: Turn to the next page, 136. First graf. Says that existing measures of sexual orientation range from a simple yes-no, to more complex measures. There exists no consensus on when and where these measures should be used. Agree?
H: Well, it makes sense that if your study is based on attraction, you’d use different measures than if your study is on sexual history.
D: Says no consensus on when and where these measures should be used. Agree?
H: There’s that word consensus again. Not sure what they mean. There is variability on how sexual orientation is measured. People could be criticized on the basis of what measurement is used for a particular study. So in that sense, there may be no consensus. Certainly, these references show how researchers were developing measures of sexual orientation. They must be referring to putting these measures side by side and comparing them.
D: Moving on. What’s this document.
H: An article, “A new paradigm for understanding women’s sexuality.”
D: Familiar with it?
H: Yes.
D: Familiar with the author, Peplow? She’s one of the plaintiff’s witnesses.
H: Yes.
(Objecting because the witness was available for cross and this wasn’t entered into evidence. Walker wants to see where this goes.)
D: These documents go to the basis of his testimony. Here’s a table called “Old and new paradigms for women’s sexual orientation.” The authors label “old perspective”: sexual identity, attraction and behavior form discrete categories. “New perspective”: sexual identity, attraction and behavior can be merged and inconsistent. Agree?
H: What Peplow is pointing out is that data show there are people, even though they may be a minority, for whom their behavioral histories, their identities, and attraction don’t match up perfectly.
D: Later in document, “More broadly, phenomena of sexual orientation are not fixed and universal, but highly variable across time and place.” Agree?
H: If we were looking at all people around time, experience of contemporary women won’t match up with women across all cultures and all times. That’s what she’s saying.
D: Later on, a heading “Multiple Pathways.” Says, “In contemporary society, assertion of heterosexual or lesbian is very diverse. Does not inform us about the pattern of her life experiences or nature of current erotic thoughts.” Agree?
H: People expect a simple, single explanation applying to everyone. This says people arrive at sexual orientation through different pathways. There may be a variety of experiences and biological factors.
D: What about the last part, “Knowing that a woman is heterosexual or bisexual or lesbian does not inform us about the pattern of her life experiences or nature of current erotic thoughts.” Is that accurate?
H: Again, we see there that, most people labeling themselves heterosexual have different-sex attractions, most people labeling themselves lesbian have same-sex attractions, but there could be some overlap.
D: Do you agree with that statement?
H: I agree with what I just said.
D: Do you agree with that statement.
H: Yes, in the context of what I just said.
D: Your honor, I think we’ve laid foundation for this next document.
Walker: OK.
D: Look at this document. Can you identify it?
H: Called “Development of Sexual Orientation in Women.” Peplow and others wrote.
D: Familiar with this document?
H: Believe I have read it in the past. Where is it from?
D: Not certain at the moment.
H: From a journal or an edited book?
D: I believe the answer is yes, but I’m not sure which. You are familiar with Peplow?
H: Yes.
D: Turn to p.83. Author writes: ample documentation that same-sex attractions or behaviors not linked inevitably to identity. Agree?
H: Next sentence talks about women friendships in 1800s, that did not lead to identity. So that’s a true statement.
D: What about in general?
H: Without reading the entire article, I’ve already said a person’s attractions and behaviors don’t match the identity label. This seems to talk about historical research. But yes, some individuals’ identity label isn’t predicted of attractions and behavior.
D: Do you agree that there’s no inherent link?
H: Not sure what they mean by an inherent link. I have a problem with that. For most people there is a close relationship, but for some people there is not.
D: Stated broadly, could you say behaviors and attractions are not inherently linked to identity?
H: I’d want to know what they mean by inherently. If you’re a betting person, if someone tells you they’re heterosexual, you could bet they’re attracted to opposite sex. But there are exceptions. If you mean by inherent that it’s exclusive, then no, it isn’t inherent.
D: Next document. identify it?
H: Cover of a book describing the Lowmen (sp?) study. “Sexual Practices in the United States,” chapter 8.
D: Familiar with this and relied on it in forming expert opinions?
H: Yes, I relied on some of the data.
D: Noted it in your report. This is a large national survey with large probability sample.
H: Yes, it’s a national respected survey on sexuality.
D: Is it not large?
H: I remember 3,200 people, good-sized sample.
D: Still considered the authoritative source for data, yes?
H: I believe I wrote these words.
D: P.290. “To quantify or count something requires unambigious definition of the phenomenon in question. We lack that for homosexuality.” Agree?
H: They’re talking about an operational definition. Could use identity, behavior or attraction. That causes problems.
D: If you pick one definition, is that unambiguous.
H: If you pick it, that would be unambiguous.
D: That’s tautological. Is there one definition.
H: These researchers looked at behavior and attraction and identity, and they explained in great detail how they did it and report findings. The issue of ambiguity is about using specific terms.
D: Do you agree that we lack an unambiguous definition of homosexuality.
H: Certainly to quantify or count.
D: Do you think there’s a single definition?
H: It could be understood as an ongoing pattern of attraction, sexual behavior, or self-identification. There you have a definition that is unambiguous.
D: Sounded like three definitions.
H: That encompasses the phenomenon. They say in the report that the definitions generally coincide.
D: Here are some Venn diagrams. For women, this diagram indicates a circle for desire, one for behavior and one for identity. It says they overlap for only 15% of those studied?
H: But it shows that those who identify as lesbian, all of them exhibited behavior and all but one exhibited attraction.
D: But no overlap with those who cited attraction and identity.
H: They used a broad definition, would having sex with another woman be “somewhat appealing.” Very broad.
D: What about this part.
H: 23 women had all three. Another identified as gay and had desire but didn’t engage in the behavior.
D: What’s this sub-sample.
H: This indicates those who didn’t have all three.
D: Let’s look for men. You’ll see that desire, behavior and identity overlap for only 24% of sample.
H: Yes, but those who identify mostly have attraction and behavior. And three men who identified as gay or bisexual said they had no desire or behavior, but the researchers think they made a mistake on the form.
D: Possible they didn’t?
H: Sometimes people do make mistakes on the form.
D: 22% had behavior but not desire or identity, 6% had desire but not behavior or identity.
H: Yes, but none of these identified as gay or bisexual. But the desire and behavior samples were broad, “somewhat appealing” or “anytime before 18.”
D: The researchers said this data shows high variability in sexual orientation. Raises provocative questions about definition of homosexuality. Agree?
H: Keep reading. They say there is a core group in the survey who define themselves as gay or lesbian, express desire and exhibit behavior. There are some who have some behavior or some desire but do not identify.
D: But do you agree that it raises provocative questions.
H: Again, there’s a core group. But there are exceptions. Does say there’s some overlap.
D: End of the paragraph. “While the measurement of same-gender practices is crude at best. But this provides unambiguous analysis that…. homosexuality is fundamentally a multi-dimensional phenomenon that has manifold meanings and interpretations.” Agree?
H: Yes, but it’s key they’re using the term “homosexuality” here. They’re saying there’s overlap on some categories, behavior, identity and desire, but there’s a core group with all three.
D: Do you agree it’s a multi-dimensional phenomenon?
H: What I’ve been saying for the last few hours.
D: What’s this document?
H: The book “Sexual Behavior in the Human Male” by Kinsey.
D: You relied on this document in the expert report.
H: Portions of it.
D: P. 639. This is a famous quote: “Males do not represent two discrete populations, heterosexual and homosexual. The world is not divided into sheep and goat… the living world is a continuum of differing aspects.” You agree that sexual orientation ranges along a continuum.
H: That’s how we generally understand it.
D: Earlier on the page: “There is a considerable portion of population whose members have combined heterosexual and homosexual experiences. Some predominate on one or the other, some have substantial amounts of both types.” Agree?
H: Only thing I would qualify is, Kinsey was only sampling men. His sample was problematic, it couldn’t be assumed to represent the population at large. He was an amazing researcher, but his sample cannot generalize to entire population. You would say half of all men have homosexual experiences or desires. That’s inconsistent with other surveys.
D: We should be cautious of precise numbers or proportions with Kinsey.
H: Shouldn’t generalize to the whole population.
D: That just goes to the numbers, not his analysis.
H: Yes, to the numbers.
D: Here’s Kinsey’s heterosexual/homosexual rating scale. This graph has 0-6 along the bottom, and the line reflects the sampling…
H: I don’t think that’s what it reflects.
D: OK, it reflects the degree of heterosexuality or homosexuality for each metric.
H: Yes.
D: Here’s his scale. Based on psychological reactions and experiences. 0-6. 0 is heterosexual exclusively, 3 is equally, 6 is homosexual exclusively. Is this a good way to measure homosexuality?
H: I don’t think Kinsey wanted to measure homosexuality. He was interested in experiences. This is about attraction and behavior, but not identity.
D: But attraction and behavior are parts of sexual orientation?
H: They are components of it.
D: Here’s a new document. Identify it.
H: This is a 1977 paper, “Components of Sexual Identity.”
D: Familiar with it?
H: Haven’t looked at it for a while, but yes.
D: P.45. Under sexual orientiation heading, he writes, “Sexual orientation can be viewed as having two aspects: physical preference and affectual preferences. Physical preference is about physical partners, affectual preference is about emotional partners.” Individuals can be heterosexual, homosexual or both, or having some of each. There’s a figure depicting this. He writes, affectional preference can also have two continua. There’s a figure for this too. Two metrics each for each preference. He writes, “bipolar view of sexual orientation as physical preference…” he rejects that bipolar view, that’s why he has two continua of each preference. We end up having four graphs, essentially. All with numbers from 1-5. Do you believe this is an unreasonable measurement?
H: This was developed at a time when psychology was looking at gender, masculinity and femininity in a particular way. Some researchers went away from the continuum, and saw that some people could be masculine and feminine. These researchers were influenced by that, and used the Kinsey graph and saw that you could be high on both heterosexuality and homosexuality. Again, they are not asking about identification, or sexual history.
D: So this would be a good measurement of orientation.
H: It could be.
D: Here’s a new document. Identify it?
H: Article from 1985. “Sexual Orientiation: A Multi-Variable, Dynamic Process.” Klein is the first author.
D: Familiar with the document?
H: Yes.
D: P.35. Authors write: “Researchers have failed to define sexual orientation successfully. It must be recognized within a dynamic and multi-variant framework.” Is that unreasonable?
H: Not in 1985. But since this came out, researchers have used it, and all of these different components cluster together. The sexual components boil down to one underlying dimension in how people complete this grid.
D: Let’s look at the grid. It has several variables on the left. Attraction, behavior, sexual fantasy, emotional preference, social preference, self-identification and hetero/gay lifestyle. Columns, past, present, ideal. Here’s a matrix ranging from 1-7 ranging from other-sex only to same-sex only. There are two matrices. Putting them all together, you have this grid, using these two separate tables, you enter numbers into these 21 squares. Is this an unreasonable way to measure this?
H: It’s proven to be too burdensome. The researchers find, when they do statistical analyses, on most of these variables, they all correlate very highly with one another. So there’s a unified area of sexual orientation based on attraction, behavior and identity.
D: OK. Later on, it says their study validated this theoretical model. Do you believe they mischaracterized their results?
H: No, but later studies doing factor analysis have shown a core underlying dimension here. They weren’t misrepresenting data, but it’s been constantly subjected to further tests. And the tests have led to that underlying pattern. It might be useful to administer the Klein grid, but it’s burdensome to the respondent, and it doesn’t get you anywhere.
D: 21 boxes is too many?
H: More than necessary.
Let’s take a lunch break. I will resume with a new liveblog in an hour.



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what is meant by animus in this context? would you say hearsay? or maybe suspect research?
Animus means ill-will, dislike, revulsion, etc.
We can’t make laws against people because we don’t like them. If sexuality is immutable, then it is inherent. We shouldn’t make laws, or allow the majority to do so, simply because there is a despised minority. America doesn’t run on animus. Animus as a motivating factor for Prop 8 is very critical to the Plaintiffs: If you’ve made a law and appealed for its support to people based on their hatred of a despised minority, you’ve made a law that is profoundly against American ideals.
Although we’ve made many laws like this in the past, we try to be better than that. Animus should not motivate our lawmaking.
Herek’s going to have a hard day of it. Is he up for the frustration of the Pro8 people trying to misrepresent the studies all day?
Is religion a protected class? Yes. Is religion immutable? No. I guess I don’t understand why gay people are being held to a much higher standard.
He is doing really well. The DI isn’t punching any holes in his arguments, and he hasn’t discredited any previous witnesses either. Because the DIs’ argument is so profoundly anti-science, it’s tough to tell whether Herek understands all the questions.
I think the important difference is how other people define gay and how the individual defines him/herself. There are many religious people who may fall into the category of Catholic, but not every Catholic follows every rigid rule the Church puts out or believes exactly what the Church tries to tell them to believe. The same is true for just about every religion. Every person has their own definition of a god or lack thereof. On the same page, a specific religion may have its own structural definition of a god, but the individual churches falling within this dogmatic approach may have variations. Sometimes those divisions may result in splitting sects, but other times the churches stay within the same realm. The Episcopalians are a good example when it comes to allowing openly homosexual priests. Also see http://www.mormonsformarriage.com
The important part is how the individual defines his/herself. These individuals then find out that other people share common views as to how we each define ourselves and come together to form a community. There may be variations and debates, but ultimately, we don’t try to impose our definition of the self on others. We allow others to make the discovery for themselves, unlike many churches that have a single-track mindset when it comes to the “sin” of homosexuality that is unfortunately not supported by scientific endeavors and research.
Thad – from first blog entry today:
“N: Now the world where sexual minority youth become aware is vastly different than it was in previosu generations?
H: I would say everything about the world is vastly different than previous generations.”
“N: So is Prof Badgett mistaken?
H: No I said I would have to read it
N: Would it be reasonable?
H: I would have to read it
N: Would it be unreasonable?
H: Prof Badgett is a reasonable scholar. I would have to understand the context.
N: BUt would you agree that there;s been a heated theoretical debate?
H: I don’t know the debate she is referring to; there’s a lot of heated theoretical debates in the social sciences. If you’d tell me exactly whats theoretical debate she’s referring to, I might be able to answer your question. BUt not out of context.”
I would say Herek is going to have a hellish day…but I would say he certainly looks up to the challenge based upon the above!
Me either, Jeffery.
Does anyone else get the distinct impression that the defence is grasping at straws? In the entire time of the trial they haven’t introduced on shred of evidence that could possibly sway the public, press and more importantly the judge their way. They have trotted out the same religious arguments that the LGBT community hears over and over again, the same tainted data, witnesses that should be friendly who turnd out to be predjudicial to their case.
Do I hear someone ask for leave to appeal to the Supreme Court?
BTW Thanks FDL for brining us this unprecedented coverage
Quite true abour self-definition. I get into arguemnts with people about this all the time, especially “But I’m really Bisexual”(s) ie. gays and lesbians who cling to “bisexual” because being gay or lesbian is somethign awful. REAL bisexuals are tons more free and easy about explaining themselves and their sexuality.
That’s why I love that scene in The Opposite of Sex where the dumb hunk (Ivan Sergi) seduced by Christian Ricci’s manipulative bitch-villainess says “I’m bisexual” to which the great Lisa Kudrow responds “I went to Bar Mizvah once — that doesn’t make me Jewish!”
The defense seems to believe that BELIEF is enough to justify the stigmatization of gay people. The belief doesn’t have to be rooted in fact; the belief can be simply a matter of opinion — religious opinion. I think the American public agrees. And I think the Supreme Court, assuming this case ends up there, will, too. P.S. If the foundation of Prop 8 is religious opinion, doesn’t Prop 8 violate the separation of church and state?
So if belief is all it takes to stigmatize a group then my friends we, as a nation, are in deep doo doo. Anyone for moving north of the border?
However what happens to this arguement if the current judge sides with the plaintifs and orders prop 8 dismantled?
You mean to say that all law is based in “belief”? If I believe that there are tiny people living in my salt shaker I can be acquitted for killing someone trying to use my salt shaker?
Is Defense trying to get H to agree that there is no difference between heteros and gays? Or that people can’t self-ID? I find this line of questioning ludicrous.
Im not even sure the Defense knows what it is trying to do. They are flailing wildly trying hard, yet failing, to discredit mountains of evidence that is extremely predjudicial to their case. They are also resorting to the last ditch tactic of a doomed attourney, obfuscation and discreditation. The only problem is that they don’t seem to have enough skill across the team to discredit any of the prosecution witnesses.
It is like they are an force attacking an old castle, the problem is that they are throwing baseballs at 12′ thick stone walls.
If Judge Walker finds for the plaintiffs, he could declare that Proposition 8 violates the U. S. Constitution, rendering it void.
But he could issue an order staying his findings to give the defendant-intervenors time to appeal. If they appeal, the case would go before the Ninth Circuit Court of Appeals.
Depending on the decision there, either of the parties could then appeal the Ninth Circuit’s ruling to the U. S. Supreme Court which could decide whether to hear the appeal or not. If they grant cert (decide to hear the appeal,) then oral arguments would be scheduled, the parties would submit their briefs and the Supremes probably would issue a final decision in about six to 12 months.
Venn diagrams? I love Venn diagrams! So does xkcd: http://xkcd.com/112/
More telling than the apparent confusion of the defense today will be the presentation of their case next week.
Speculating that it goes to the Supreme Court and the D-I’s loose, what might the implications be for the wider legal system. Could it form precedent to overturn other, similar, acts. How about federal and state laws would it call many of those into question?
Is defense trying to say that sexual orientation is changeable? That it’s a “lifestyle choice”? Yes, ludicrous.
The thing is that from all the days and days of testimony, the defence is yet to make a case of anything that hasn’t been heard thousands of times in as many ways. I don’t thing they have presented anything new.
I’m not sure. But I do know that if you believe eating Twinkies can make you antsy, you can get a lighter sentence for murdering the leader of the gay world.
D: What’s this document?
H: The book “Sexual Behavior in the Human Male” by Kinsey.
OH NO HE DIDN’T!
I believe the attempt is to say that there’s lotsa definitions of sexual orientation, used differently in different studies, and since there isn’t consensus (wait for it, drumroll please)
SCIENCE
IS
WRONG
Is that book even relevant? The information and data is decades old, surly the defence must know that what is presented in it cannot be of any modern relevance. The witness pointed out quite forcefully that you cannot take Kinsey’s data and extrapolate to the general population.
What is the use of entering the book?
If the Supreme Court finds for the plaintiffs, then Proposition 8 would be declared unconstitutional and similar laws elsewhere would be subject to the same ruling. Recall that Loving v. Virginia struck down all laws — wherever they existed — against interracial marriages everywhere and Lawrence v. Texas struck down all laws against what a scornful Antonin Scalia termed “homosexual sodomy.”
A remaining question is whether the federal Defense of Marriage Act (DOMA) would be affected. Anyone have an idea?
Looking at the big picture – defense may try to say since no one can agree on what “gay” is, nor define it, nor see it when you look at someone – how can gay’s be a protected CLASS?
joannamarie – I think Teddy nailed it!
The Pro8 defense is putting modern science on trial! Because scientific definitions are not static of time, all science is bunk…and therefore we must be return to the only book with real meaning…the bible. And homosexuality is wrong because the bible tells us so.
DOMA would fall under it, but each section differently. The first part says that it is up to each state to make the determination, and since each state law would have to follow the ruling, then the first part of DOMA is not necessary. The second part would also have to follow the ruling directly since it makes the definition for the federal level, which is not beyond the scope of USSC decisions.
Exactly. It seems that most, if not all, of D’s information/data is old, old, old. Of course, that’s not problem to them as their ideas/conceptions are also old as the hills. Case in point – Tam of yesterday.
Well that can be turned around on religion too, but I have no desire to play antics with semantics. As a Transsexual and a Lesbian, I find what the defence is doing to be lacking in merit, knowlege, usefulness and even intelligence. If you want to prove your case, then show us the same level of witnesses and data that the plaintifs have shown. Don’t try to hide behind religious privilege. In short get your reasearch teams researching something other than the nearest stripper joint.
They can’t show the same level of data because it doesn’t exist and most of their star witnesses were too chicken to take the stand even when the no cameras order was confirmed.
So it IS the Scopes trial.
Great analogy.
“Gay” is not the real issue. The issue is whether marriage is a “fundamental right” to be enjoyed by everyone regardless of gender or sexual preference. That is “liberty” protected by the Due Process Clause of the 14th amendment. There also is the question of whether limiting the “fundamental right” to marry can be limited only to those of the opposite sex, thereby denying “equal protection” to same sex couples.
Same sex couples are easily identifiable as a “discrete minority” and a “suspect class” whose sexual preferences can be inferred.
If Proposition 8 is declared unconstitutional, two HETEROSEXUAL persons of the same sex could get married.
The defense simply doesn’t understand how science changes and new data emerges and new analyses are presented. Either something from 1975 is still ENTIRELY TRUE or it was ENTIRELY WRONG. There’s no understanding of the way science and human understanding in general grows and changes.
I suppose since Moses’ tablets haven’t changed, then our understanding of the world we live in shouldn’t either. It’s an amazingly restrictive way to approach the natural world, especially human behavior, and it looks SILLY in a courtroom.
Isn’t that the argument that we hear from the opposition all the time? We chose to do this, um sorry screwball but I didn’t have a choice in either my transexuality or my lesbian desires and needs.
I say to the defence bend over and I will insert the information in the same orifice that yours runs out of and that yours consists of, pure unadulterated compost.
I believe that it’s very close to Scopes. And I so much want to ask them at what age they reached a conclusion about whether to be gay or straight. If it’s a decision, how long did it take them to decide? Of course, hormones have nothing to do with it…right?
Really dumb people.
Sounds like Scalia’s doctrine of “original intent,” that the Constitution should be interpreted only in line with conditions that existed in 1787. Forget about that “living document” notion.
Lol re hetero couples of the same sex :))
If I walk down the street holding hands with my wife, then it might be a reasonable assumption that we are a Lesbian couple however if I simply walk beside her you cannot assume anything.
It seems to me that they are attempting to say that sense neither the researchers, nor individuals studied agree upon an absolute definition of homosexuality, that there is no actual group of homosexuals. This is stupid to me, because if you were to study hets, you would have the same problems.
Also, though there are many ways to categorize an individuals sexual ID, there seems to be no argument that people ID as LGBT. I hope that that is brought up in cross.
“D: Do you agree it’s a multi-dimensional phenomenon?
“H: What I’ve been saying for the last few hours.”
Ha. Sounds like Prof Herek is getting tired of the Defense.
They keep pounding on the same points that he has refuted time and time again. I wonder if they are trying to get him to lose his cool and say something stupid.
This witness is far too smart of a man to do that.
Teddy – all of this reminds me of Kohlbergs moral development theory (I’m sure others know about this, but I remember this from Child Development in college:
Level 1 (Pre-Conventional)
1. Obedience and punishment orientation (How can I avoid punishment?)
2. Self-interest orientation (What’s in it for me?)
Level 2 (Conventional)
3. Interpersonal accord and conformity (Social norms) (The good boy/good girl attitude)
4. Authority and social-order maintaining orientation (Law and order morality)
Level 3 (Post-Conventional)
5. Social contract orientation
6. Universal ethical principles (Principled conscience)
Someone like Ghandi or King would be at stage 6. Most reasonable, intelligent and evolved people I think would be at stage 5. It seems like, however, that at best the Prop8 people are arrested in either stage 3 or at best stage 4.
There was an off-Broadway play (of which I was an Associate Producer) back in the mid-90s called The Last Session in which Buddy, the evangelical singer-songwriter asks of Gideon, Buddy’s AIDS-infected idol, “When did you become homosexual?” Gideon answered promptly, “April 26, 1972. The day I saw Victor Mature in “Demetrius and the Gladiators.”
Playwright Jim Brochu, now in his 60s, has a great sense of humor.
Hard not to call them out as idiots.
If i understand correctly, the defense has asked to withdraw their only two witnesses, yes? Which means they have no defense….
That’s very funny. I do think the Prop 8 people should have to answer the question. The answers should be hilarious.
or they have decided not to mount an active defence and have, instead, gone with trying to assail the fortress the the plaintifs have built. The problem is that they lack the tools, brains and information to do it.
Honestly they only had 3 live witnesses(were the rest dead?); they with draw two and leave one who coulnd’t research his way out of a bowl of rice noodles. If I were judge Walker, I think this case is pretty open and shut since the defence haven’t really mounted one.
From Twitter: “if law was pas[sed] discriminating against Jews, wud there be trial to determine what a real Jew is?”
Which of the sects of Judaism defines the faith, which of the sects of Islam defines the faith, which of the sects, and subsects, of Christianity defiens the faith. Which branch of the Dems defines the party, ditto the Republicans and what in truth defines President Obama?
The answer to the question, “When did you decide to be (gay) (straight)?” lies in Bill’s Story about the short life and death of 16-year old Bill Clayton of Olympia, Washington, who came out as bisexual to his parents at the age of 14.
After Bill’s suicide following an attack by four young men because Bill’s perceived sexual orientation, his father found in one of Bill’s notebooks where he had drawn the gay symbol, a pink triangle. Across it he had written, “This is not my choice. This is not forced upon me. This just is.”
I urge you to read Bill’s Story — and be prepared to shed a few tears.
One question for the Defence, where in the bible is a Christian marriage defined (hint it isn’t).
But there are multiple examples of polygamy in the bible.
Yes that is for sure Don, does that mean Christians can be polygamous because the bible says it is ok and there is no sociological data to prove that it harms anyone?
Could we use the Defence arguments to show that polygamy is a fact of Christian life because the bible amply demonstrates that it is an ok social contruct.
joannamarie – it would be fab if we could, but I would think that would require us getting the bible entered into the evidence and that ain’t likely to happen!
Course, then it would somehow (in their weird minds) be ample demonstration that our pursuit for marriage equality is part of a bigger slipery slope of polygamy, incest, beastiality, etc….
what in truth defines President Obama?
now you are a birther? lol
New registered FDL fan, and just wanted to send a big THANK YOU to the liveblogging team for their excellent, excellent work here. I want to respectfully disagree with at least one of the commenters from yesterday because I have really enjoyed the short asides and observations that give more color and life to what would otherwise be just a trial transcript (plus some typos). I loved Marcy’s notes on attire and hairstyles, and both she and Teddy repeatedly referred to the judge’s and attorneys’ body language…those are priceless for those of us that can’t peek into that room.
The bits of analysis….the “tale of two lawyers,” the press conference description…they’re also really making some great connections and points about what’s really happening here. Now I’m just left to wonder what SCOTUS will turn this into….Brown I? Brown II? Or, indeed, Scopes Monkey Trial? fingers crossed.
Welcome. It’s like being there, isn’t it? Stick around and comment a lot.
First off, THANK YOU to everyone involved in this history-making venture. I’ve been glued to your site since this began (and not getting much work done, I’m afraid).
Anyway, please tell me if this is too large a question to post here, but you folks seems like know a lot more than I do about this stuff….
Why are they even discussing the definition of GLBT?? Why can’t they just go into court, list all the inequities faced by SS couples by being denied legal marriage equality, and then simply state that the law violates the U.S. Constitution as stated in blah, blah, blah, assert that there’s no compelling government reason to restrict marriage equality and be done with it?
I’m VERY confused by all this. What am I missing?
Thanks!!
The defence, such as it is, is trying yet again to prove that being gay is a lifestyle choice. They are using the fact that there is on ONE definition of gay in sociological circles. Those of us at our computers can tell them what gay is, what bi is, what transsexual is, but they want it nailed down in a manner that is impossible.
He is certainly no super ally of our community, like many politicians he is a ship on the ocean relentlessly blown by the winds of the media and his staff.
It is my feeling that President Obama is who his staff says he is that day.
Hell, as a researcher, I don’t understand the questions either. The DI is trying to take statements out of context or extend them beyond the scope of the study. There’s a reason most research studies include the phrase “Under the conditions of this study…”.
The results MUST be examined within the CONTEXT of the study and extrapolation outside of the conditions established in the methodology to answer the hypothesis is questionable at best.
It’s inane and insane.
Oh…wait…I get it now, the DI’s cross is meant to drive the witness insane, thereby getting his/her testimony thrown out by reason of insanity. I’d probably get thrown out for attempting to pound sense into the DI’s head with the binder.
They should also have to define what ‘hetero’ is.
@ dong as well. Sorry for the late thanks. Was caught up in meeting. :) But nonetheless thanks for your explanations.
I get that, but the law isn’t about “gay” or “straight”, it’s about the government randomly denying equal rights to people in certain situations with no compelling government interest in doing so.
It would be same as passing a law that says only Christians can get married. There’s no reason to deny non-Christians marriage rights so it violates the equal protection clause of the U.S. Constitution. Does it really matter whether those not allowed to marry or Jewish or Muslim or Agnostic or whatever?? It still violates equal protection for not justifiable reason.
I’ll shut up if I’m asking for too big of a law-school lesson here, but I sure am baffled about the course this trial is taking. I just don’t see why *either* side is talking about defining who is “gay”–it’s just not about that at all.
LOL
Perfect visual for the inanity of the D-I’s cross.
Are you sure they are at stages 3-4? Rally? I was thinking more along the lines of stage 2 – “What’s in it for me?”
It is the D-I’s who want the definition, the plaintifs were quite happy to let the data stand on its own. The D-I’s wish to confuse the data, define the undefinable and make a mockery out of jurisprudence and sociological research all in the name of religion.
My question exactly!
My only guess (from reading comments here and elsewhere) is that it’s part of identifying GLBT as… what’s that legal term? suspect class? Need to define the group to give it that designation? IANAL (goes without saying I suspect) but seems like that’s what it’s about?
Lawyers?
Hi erveryone,
I just joined this site. I’m transgendered and I’ve been following the trial rather closely since it affects us all. I would like to know what the D-Is in this case think of the defeat of Referndum 71 in WA state. This measure would have done essentially the same thing to us here as Prop 8 did in Ca. The big diff of course is that WA is a DP state not a SS marriage state.
My thanks to those who have taken the time to attend the trial and post their excerpts. I have yet to see that NOM and PM have introduced anything but the same drivel and garbage they been spouting for years. And didn’t Tam actually lay it all out on the table for all (espcially the judge) to see? As for todays cross exam of Heret(spelling?), I knew I was different before I started elementary school but who knows what sex even is at age 5 or 6. And I didn’t change as I got older and found out what it is. And as for the old crap that being gay is a choice, my comment is, is breathing a choice? Is being short or tall a choice? How about being right or left handed? But those that know the TRUTH, know the real answer anyway. Or at least think they do. And they’ll tell you. You don’t even have to ask them. Basically, what it comes down to is that if you’re different from us, it means you’re bad. And that means we can do anything we want to you.
lawyer guess: yes, the DIs are trying to make an argument that because “gayness” does not have an obvious or universal definition, and because it can’t be seen, and because it (in their worldview) is a “choice” rather than an immutable characteristic, that homosexuals are not entitled to any type of heightened scrutiny as a “protected class” under equal protection.
If there’s no heightened scrutiny at all, then any “rational basis” will do — and what you or I may think of as a rational basis for a law could seem like a high bar compared to what SCOTUS might consider a rational basis. The DI folks likely will say that the “procreative purpose” of marriage is a rational basis…and even if that’s a big stretch, the experts have acknowledged some historical procreation-related value/purposes of marriage.
There are old SCOTUS decisions that talk about how the role of the Supreme Court in interpreting the Constitution can be to defend minority groups that, because of their numbers and the “immutability” of their characteristics — are always going to be subject to the “tyranny of the majority” unless courts step in. So a lot of this may be very basic “court, you should step in and change the law, because you have to protect this discriminated-against group under the Constitution” versus “no you don’t, this isn’t like those other times.”
The idea of procreation as a validation of marriage is as old as the institution itself. It also pulls in property rights, inheritance and familial relationships which were of particular importance to the ruling and/or upper classes. However, these arguments are as ancient if not as outmoded as the very arguments NOM and PM try to make of them. They were established when children were taken for granted as the result of marriage because people were having sex (oh that word!). Let’s face it, before the development of birth control and despite the approbations of the Catholic Church in it’s regard, children were inevitable. But given the wide spread use of any of several birth control methods, children are NOT inevitable these days. Having kids is totally voluntary. In fact it becomes a life choice. How’s that for turning their own words back on them? I would also say that any arguments NOM and PM make for the “children angle” are completely irrelevant if not inaccurate given a 50% divorce rate and the birth rate of unwed mothers. Of course, birth control and abortion, or rather their abolition, are part of the right wing agenda. As is their desire to take this country by great leaps straight back to the 1950s.